I have read in Qur’an and Hadith - days of Dhu’l-Hijjah - الله أكبر الله أكبر
Among the special seasons of worship are the first ten days of Dhu’l-Hijjah,
which Allaah has preferred over all the other days of the year.
Ibn ‘Abbaas (may Allaah be pleased with him and his father) reported that the Prophet (peace and blessings of Allaah be upon him) said:
"There are no days in which righteous deeds are more beloved to Allaah than these ten days." The people asked, "Not even jihaad for the sake of Allaah?"
He said, "Not even jihaad for the sake of Allaah, except in the case of a man who went out to fight giving himself and his wealth up for the cause, and came back with nothing."
(Reported by al-Bukhaari, 2/457).
Abu Hafsah, may Allah be pleased with him, reported that the Prophet, upon whom be peace, said:
"Fasting on the Day of 'Arafah absolves the sins for two years:
the previous year and the coming year, and fasting on 'Ashura, (the tenth day of Muharram) atones for the sins of previous years." [Reported by all except al-Bukhari and at-Tirmidhi]
The Takbeer may include the words
"Allaahu akbar, Allaahu akbar, la ilaaha ill-Allaah; wa Allaahu akbar wa Lillaahi’l-hamd
(Allaah is Most Great, Allaah is Most Great, there is no god but Allaah; Allaah is Most Great and to Allaah be praise)," as well as other phrases. Takbeer at this time is an aspect of the Sunnah that has been forgotten,
especially during the early part of this period, so much so that one hardly ever hears Takbeer, except from a few people.
This Takbeer should be pronounced loudly, in order to revive the Sunnah and as a reminder to the negligent.
There is sound evidence that Ibn ‘Umar and Abu Hurayrah (may Allaah be pleased with them)
used to go out in the marketplace during the first ten days of Dhu’l-Hijjah, reciting Takbeer, and the people would recite Takbeer when they heard them.
The idea behind reminding the people to recite Takbeer is that each one should recite it individually, not in unison, as there is no basis in Sharee’ah for doing this.
عن النبي صلى الله عليه وسلم أنه قال:
(ما العمل في أيام العشر أفضل من العمل في هذه).
قالوا: ولا الجهاد؟ قال: (ولا الجهاد، إلا رجل خرج يخاطر بنفسه وماله، فلم يرجع بشيء).
[ش (أيام العشر) العشر الأولى من ذي الحجة، وفي نسخة (أيام) والمراد بها أيام السنة مطلقا.
(في هذه) أي أيام التشريق، وفي نسخة (في هذا العشر) والمراد العشر الأول من ذي الحجة.
(يخاطر) يكافح العدو، من المخاطرة، وهي فعل ما فيه خطر].
عن رسول الله صلى الله عليه وسلم
أنه سئل عن صيام عرفة قال يكفر السنة التي أنت فيها والسنة التي بعدها
رواه مسلم
و قال الطبراني:
وجب ترديد في هذه الأيام:
الله أكبر، لا إله إلا الله و الحمد لله
Le Prophète swa a dit
« Il n’y a pas d’œuvres meilleures que celles faites en ces 10 jours. »
Le jeûne du jour de 'Arafa
:
« Il expie les péchés de l’année précédente et ceux de l’année suivante »
[ Rapporté par Mouslim]
«(...) Durant cette période, répétez les formules « Allahou Akbar »,
« Lâ ilaha il-Allah », « Al-Hamdou Lilah ».
» [ Rapporté par At-Tabarânî .]
آخر مرة عدل بواسطة Oum Lina et Lilia : 28-10-2012 في 02:37 AMالسبب: بارك الله فيكي
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